Psalm 1 – Meditation

It’s easy for us to think that meditation has roots in the eastern (Hindu and Buddhist) religions.  And of course it does – but not exclusively. Meditation is also prominent in the Bible. It is foundational to Judeo-Christian spirituality.

There are 150 Psalms (poem-songs) in the Bible.  The first Psalm sets the scene. It has to do with meditation:

“Their delight is in the law of the Lord and they meditate on his law day and night.” (Psalm 1:2)

The Hebrew word translated in English bibles as “meditate” is pronounced haga.  We get a good idea of what haga means by looking at the usage in the Bible.  In addition to the obvious texts that have to do with meditation, the word is also used of a lion that growls (haga) over its prey (Isaiah 31:4).  The lion is meditating presumably because it is doing something repetitive and audible and it is focused on its prey.  The lion is aware of the present moment! The Bible also speaks about the cooing (haga) of a dove (Isaiah 38:14).  The word haga in other contexts describes the wailings in the mourning rituals of the ancient Near East.  

The noun “meditation” (in Hebrew higgäyôn) in Psalm 92:3 refers to the melody played on a musical instrument.

“Their delight is in the law of the Lord and they meditate on his law day and night.” (Psalm 1:2)

The word “law” in the Bible doesn’t mean what it means in English. The Hebrew word torah very often means: “teaching”, “instruction” and “guidance”.  Meditation in the Bible has to do with focus, recital, repetition, melody and chewing over the guidance given by the Good Lord.  The person who meditates on the torah

“is like a tree planted by streams of water that yields its fruit in season and whose leaf does not wither.  Whatever he does prospers.” (Psalm 1:3).  

Unlike trees growing wild or planted in the fields, where rainfall might be sporadic; the person who meditates on God’s good guidance is like a tree that has been planted beside irrigation canals (in Hebrew, palgê māyim, “streams of water”) – artificial water channels made for the purpose of irrigation.  Whatever he does prospers.

Rev Dr Peter Pimentel

See also: Pslam 1 – We are formed by what we love

Psalm 1 – We are formed by what we love

The Psalm begins promising happiness to the person devoted to God.  The characteristics of such a person are described negatively as the avoidance of bad companions.  We see the psalmist outline the progressive levels of collusion with the wicked. The first and least offensive is walking or to follow the advice of the wicked, then standing or taking the path that sinners tread, which means conforming to their example.  the most corrosive evil would be to sit in the scoffers assembly and participate in their mockery. The wicked scoff at the trust of the good person, who is constantly, joyfully occupied with the study and observance of God’s word. We are called to delight in the word of God and meditate on it.  

 

An individual is formed by what they love.  What delights us invades us, it becomes part of us.  The psalmist describes a person who continually (day and night) relishes the word of God, feeds on and is nourished by it.  

 

This person is compared to a tree planted beside running streams.  the imagery is of both the inward and outward. The good person is inwardly devoted to the word of God, deeply rooted in the spiritual and ethical soil that is the word of God.  Outwardly such a person is fruit-bearing like a tree.

 

Psalm 1 is not a prayer in a usual sense, the psalmist neither praises nor complains to God nor laments or rejoices in his or her situation,  the major theme is the adhesion to God’s Word in a person’s life and its importance for the attainment of happiness. This psalm is about the personal commitment to a course traced by God’s word, to live a life according to God’s will.  For a life lived in the fellowship of God and in humble obedience to him is the real way of life.

Psalm 49 – You cant pay off God

5 Why should I fear in times of trouble,
when the iniquity of my persecutors surrounds me,
6 those who trust in their wealth
and boast of the abundance of their riches?
7 Truly, no ransom avails for one’s life,
there is no price one can give to God for it.
8 For the ransom of life is costly,
and can never suffice,
9 that one should live on for ever
and never see the grave.
16 Do not be afraid when some become rich,
when the wealth of their houses increases.
17 For when they die they will carry nothing away;
their wealth will not go down after them.
18 Though in their lifetime they count themselves happy

There is so much powerful stuff in this Psalm.  It tells that those who are rich may be happy in their life, but when we die we can take nothing with us.  All the money in the world will not change this, we all will die, rich and poor alike.  We cannot pay God off!  So then we die and all wealth is wiped away and we come before God, what do we say?

But God will ransom my soul from the power of Sheol, for he will receive me. (v15)

God has ransomed us through His Son Jesus, and through this ransom we will not perish but have eternal life.  Wealth will not get us there but turning to Christ and repenting of the wrongs we have done will give us the gift of eternal life.  Jesus tells us the same message when He says:

‘Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal.  For where your treasure is, there your heart will be also.’ (Matt 6:19-21).

How do we store up treasure in heaven?  We follow Jesus!  And when we follow we also listen, we listen to what God is calling us to do.  That might be specific to our lives, a call to a certain type of ministry or job or place.  There is also that which God calls all of us to, to bring His Kingdom on earth and to spread the good news that Jesus is the way to eternal life!