Job 38, Daniel 7, Revelation 5 – Angels

Angels in the Bible are sometimes called in Hebrew bene Elohim which is translated as “sons of God”.  So, e.g., in the Book of Job (composed in Hebrew somewhen in the mid 6^th to mid 4^th century BC) we read:

“The morning stars sang together, and all the sons of God shouted for joy.” (Job 38:7)

The morning stars in the ancient world are what we now know as planets of our solar system.  The morning stars are: Mercury, Venus, Mars, Jupiter and Saturn because these can be seen with the naked eye.

Some translations of the Bible into English have “angels” or “heavenly beings” but a literal translation of the Hebrew bene Elohim is “sons of God”.  The angels in the Bible are not, strictly speaking, created by God.  It would be closer to the point to say that God begets them.  Angels are “sons and daughters of God” we would say today.  Angels eternally proceed out from God.  Beyond this space-time universe the angels eternally proceed out from God and as sons of God they share the divine nature.  Another book of the Bible describes this sublime effulgence of angels.

The Book of Daniel probably written in its final version in 164 BC in Aramaic and Hebrew.  The book contains a magnificent vision of “the Ancient of Days”.  The vision is highly metaphorical and pictorial but includes the procession of angels:

“A stream of fire issued and came out from before him; a thousand thousands served him, and ten thousand times ten thousand stood before him.” (Daniel 7:10)

The numerical words (“a thousand thousands” and “ten thousand times ten thousand”) is an ancient Near Eastern way of saying “infinity”.  An infinity of angels!  We also have here an example of a literary device in ancient Hebrew called by scholars “parallelism”.  This is when the second line is an echo of the first line.  The echo explains the meaning of the first line.  So the stream of fire that issues out from God is the infinity of angels.  An infinity of angels proceeds out from the Infinite One.  The last book of the Bible called The Book of Revelation or The Apocalypse written in Greek but full of Hebrew idioms towards the end of the first century refers to Daniel’s vision:

“Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands.”  (Revelation 5:11)

Rev Dr Peter Pimentel

Job 9 – The Problem and Solution According to Job

‘But how can mere mortals prove their innocence before God?’ (9:1) the answer is we cannot.  Job goes on to talk of God’s power but the part I want to focus on comes at the end of chapter 9:

‘He is not a mere mortal like me that I might answer him, that we might confront each other in court.  If only there were someone to mediate between us, someone to bring us together, someone to remove God’s rod from me, so that his terror would frighten me no more.  Then I would speak up without fear of him, but as it now stands with me, I cannot.’ (Job 9:32-35).

Here with have a common image of God as a judge and heaven as a court.  Another name for the devil, is ‘the accuser’ which fits into this image.  Job is lamenting that there is no advocate to speak for him and that he cannot speak for himself because he is not righteous and because God is so great.  This means that there is a breakdown in the relationship between God and man. Job states quite clearly what is needed: a mediator and someone to take ‘God’s rod’ away so that Job might have his relationship with God restored.  Job is, in fact, crying out for Jesus.

‘For there is one God and one mediator between God and mankind, the man Christ Jesus’ (1Tim 2:5).   

‘We have one who speaks to the Father in our defence – Jesus Christ, the Righteous One’ (1John 1:21).

‘He himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by his wounds you were healed’ (1Peter 2:24).

‘This is love: not that we love God, but that he loved us and sent his Son as an atoning sacrifice for our sins’ (1John 4:10).

Job sees the problem and the solution, we can rejoice because we have Jesus as our mediator and because of His death and resurrection we are judged righteous.   What is the benefit of all this? It means that we can speak to God and therefore our relationship with him is restored! This is what Job is longing for and this is what God has given us, His only Son so that we might have a restored relationship with Him.  This is what we celebrate at Easter.